After tipping the scale in primaries and caucuses in Florida, Texas, New Mexico, Nevada, California, and others, it is now commonly known that Latinos support the candidacy of Hillary Clinton by an overwhelming margin. No one really knows why. After all, the brown-skinned candidate with an immigrant story and a different-sounding name is Barack Obama, and his campaign has poured untold sums of money into courting the Latino vote. Senator Clinton is not Latina, does not speak Spanish, and never fails to mispronounce the names of her Latino endorsers. Her biggest connections with the Latino community were her campaign manager Patti Solis Doyle, and her husband's appointment of Bill Richardson for two cabinet posts. Solis Doyle resigned early in the race after being singled out as main culprit of Clinton's campaign woes, and Richardson has all but endorsed Senator Obama.
Among those that flat-out reject the idea of a rift between the Latino and the African-American communities, some maintain that Latinos are much more comfortable with political dynasties, and this explains their support for the Clintons. This is always backed by a handful of examples that includes the Somozas in Nicaragua, the Pastranas in Colombia, and the Perón and Kirchner families in Argentina. However, this alleged Latino affinity with political dynasties is nothing but another example in a long list of unsubstantiated myths involving anything south of the Río Grande.
It has been a centuries-old game in the United States to depict Latin America as a disorderly riotocracy where lazy drunk men and receptive women indulge their childlike impulses; a sort of Roger Rabbit’s Toontown to be entered at one’s peril and that stands in stark contrast with the order and reason that prevail in the north; a chaotic amalgam of banana republics ruled by populist ideologues or iron-fisted caudillos. These stereotypes can be more or less fair, but the assertion that Latinos are favorably predisposed towards political families does not stand scrutiny. Comparatively speaking, dynasties in Latin America are a rare exception, rather than the norm. In fact, Latin America’s tumultuous history has worked against political dynasties. That Juán Perón or Néstor Kirchner were followed by their wives surely has little to do with the political culture of a Latino community that has few and thin ties to Argentina.
Latin America is not like the Middle East, where monarchies still prevail. Ruhollah Khomeini, after bringing down one of the world’s most famous dynasties, the Pahlavis, used to speak derisively of Saudi Arabia for being founded by, ruled by, and named after one single family. It is also clearly different from South Asia, where the Gandhis and the Bhuttos are only better known than a string of political families in India, Pakistan, Bangladesh, Sri Lanka, Indonesia or Malaysia. If there is one country in the American continent that has proved, again and again, that it is perfectly comfortable, if not enthusiastic, with dynasties, that is the United States. Everyone is familiar with the Clintons, the Bushes, the Kennedys, the Roosevelts, the Daleys, the Bakers, the Cuomos, the Doles, the Gores, the Tafts, the Rockefellers, the Jacksons, the Fords, the Romneys, and other dynasties in the making, such as the Bidens and the Carters. That is in the last century alone, leaving out the time of John and John Quincy Adams, when a cluster of political families controlled politics and wealth. According to Stephen Hess, there have been 700 families with two or more members of Congress. Currently, ten percent of Congress has a close relative who has also served in the House or Senate. The Frelinghuysens of New Jersey, for example, have put four senators and two representatives in Congress. Name recognition surely counts for something.
Latinos are not bringing their love for dynasties across the border. If anything, their desire to assimilate to the new environment is overriding their natural impulse to be wary of families that hold on to power for too long.
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